NAAFA, the National Association to Advance Fat Acceptance, started out on the East Coast of the USA around New York and New Jersey in 1969 as the National Association to Aid Fat Americans.

I can’t remember when I first heard about NAAFA, it must have been some time in the 1980s and, like most people back then, I was amazed that an actual organisation of fat people could exist. It is still an amazing thought, evidence that fat is a social and political identity, that fat people have agency, community, ambition. That NAAFA has been in existence for so long also suggests that fat people have histories and cultures too. These remain radical ideas in a present day context where fat people are usually rendered as passive and pathetically grateful recipients of medical magnanimity.

The group has been through many incarnations, there is a newsletter that has been running for many years, on and off, and the annual conventions have been important meeting places for decades. NAAFA has also spawned a number of spin-offs, I’ll say more about them in later posts. NAAFA is frequently positioned as the only way that people do fat activism, particularly by researchers and media-makers who have little other contact with the movement. This is a problem because it obscures the many ways in which fat activism manifests and presents the movement as relatively conservative and as a product of middle America. Despite having a constitution, NAAFA has struggled throughout its existence with problems to do with leadership, membership, direction and resources. It is an important organisation, but not one that necessarily reflects the interests of fat activists; and how could it? We are a very varied bunch.

NAAFA was established primarily by William Fabrey supported by Llewellyn Louderback. John Trapani and Eileen Lefebure helped Fabrey write a constitution and a number of people came together on 13 June 1969 to endorse it. I have found it hard to work out who was there, some names are incomplete or obscure on the documents I have been able to dig up, but Joyce Fabrey and Ann Louderback were present, as were a pair possibly called Susan and William Blowers, and two people called, maybe, Gilberto Guandillo and Mary Ellen something. No doubt there are people – Bill, are you reading this? – who can fill in the details and I will edit this post later.

Given the significance of the organisation the obscurity of these details is alarming, don’t you think? During my trawl of fat activist archives when I was researching my book, I found little relating to NAAFA, which is extraordinary and worrying. I was hoping for large repositories of newsletters, convention materials, news clippings, internally-produced histories and publications, perhaps oral histories. But I did not find them. Do they exist? If so, where can they be found? If not, this means that important details and histories may well be lost. This would be a tragedy.

For fat people’s histories to exist, we have to treasure them, produce them, maintain them. This involves understanding our lives as being important enough to remember and understand, a hard thing for people who experience a lot of social hatred and denigration. As I see it, a vital part of the work of fat activism is about collecting histories and developing intergenerational conversations. People don’t live forever and when they are gone, so too are their memories and insights for the most part. Unless we preserve these important scraps of information for ourselves and for others, I truly believe that we are lost and have little to orientate ourselves towards. I also think we are selling out the fat people who will inevitably come after us, who will certainly have questions about the past.

If anyone wants to take on the work, I have to say that a really expansive, critical and well-researched account of NAAFA is something that I would love to read. Imagine a giant oral history! Meanwhile, there are some historical documents online that are worth a look. The NAAFA website has a small archive of more recent newsletters. The Big as Texas gathering in 2001 produced an excellent transcript of Bill Fabrey’s recollections of the early days of NAAFA, and there are a couple of videos, which also offer some clues about this remarkable organisation.

60 Minutes Overtime Staff (1978 and 2012) ’60 Minutes Rewind: Fat Pride: Obese Women Rally in the ’70s’, [online], available: https://www.cbsnews.com/8301-504803_162-57348478-10391709/fat-pride-obese-women-rally-in-the-70s/

Fabrey, W. J. (2001) ‘Thirty-three Years of Size Acceptance in Perspective – How Has it Affected the Lives of Real People?’, [online], available: https://members.tripod.com/~bigastexas/2001event/keynote2001.html

(c) Obesity Timebomb – Read entire story here.